This is a story about a dark night of the soul.
I’m tired of happy churches. Always with the happy music! Even minor-key songs invariably rest on lyrical bedrocks of certainty and hope. Oh, you’re certain are you? That’s impressive. I have been increasingly exhausted by this perpetual joy-mongering. Who feels like making a joyful noise every fracking week of their life?! Right now, I am not a “happy” Christian. Can you make space for me happy churches? Listen to my story and then tell me.
When I was a child I constantly felt like a bad Christian for the feelings of darkness and doubt that seemed to fill me up, especially at night. The darkness of night inevitably gives way to other kinds of darkness. And there are difficult truths that surface when everything falls still. But who can face them alone? And who can speak those dark words without another to hear them? We can’t. We need community to face ourselves truly. We need a communal language in which to speak our inner lives—sorrowful or gay. But in my childhood there was no language full enough for my troubled spirit and I didn't know I could invent my own.
So I filled my mouth up with happy words, faithful words, religious words, acceptable words and hoped to God they would prevent all those horrible, honest words from escaping through my lips. I let my voice be drowned and even drowned it myself because I believed it was false. Well, more precisely, because I believed it was dangerous.
All that anger, all that unruliness—so unfeminine but just exactly like a woman.
Stop it up quick!
Be a Proverbs 31 woman—that’s what you want.
Yes. God break me. Make me new.
God is in control.
Help me submit to your perfect will.
God is great. God is good.
I’m so grateful; I’m so glad.
Say, “Yes” to Jesus.
Yes, Lord, yes, Lord, yes, yes, Lord!
God is mighty. God is feared.
Heavenly Father, this. Heavenly Father, that.
My childhood is filled with this language that could never belong to me. When my soul speaks, she speaks with words formed in the inner caves of darkness and grief. Her voice is full of anguish and anger. Sometimes she still frightens me with her wails of despair and her cries of defiance.
Is that voice my soul? Or is that voice Divine? Perhaps my soul and the Divine are speaking in unison. Whoever the speaker, she speaks truth—my truth—and it rattles my frame. Sometimes I still try to stop her up with the language of old white men and decency. Because she tells me that this is not life. Because she tells me this is not abundance. I can’t bare to hear it! She points her finger toward some deep and distant horizon I can barely see and cannot see beyond. She tells me I must climb that hill; forge that valley. And then I cannot pretend. I cannot pretend. Here now, let’s face reality. This is not life. This is not fullness. Her anguish fills my heart; her tears run over my lips. And we must begin our journey in and down . . . and down . . . and down . . . it’s Lent after all. This is the true beginning of faith, no? Down and down some more.
That far? Is it that far?
Oh, yes. And further still.
Why?!
That’s how far it is.
WHY?!
That’s how far it is.
Why . . .
Here now, one foot in front of the other.
Why . . .
That’s good and now the other one . . .
Oh, yes this is why I shut her up for so long. She tells me the way to life is through the grave—the grave I want to circumvent so desperately.
I don’t want to suffer!
Now, the other foot . . .
I don’t want to die!
And the other . . .
Just RESCUE ME!
Who?
You! God, Goddess! ANYONE!
But we are all here . . .
Why?!
This is where we are.
Why . . .
This is where we are.
I want to LIVE! Oh, God, I WANT TO LIVE!
Yes . . . let’s keep moving.
Oh, yes now, this is why I shut her up for so long. She tells me there will be no rescue. Is that the same as no hope? I can’t be sure. She tells me there is no lofty deity who will swoop in and save me. Sometimes I hate her for that. No, the “Deity” is in the fucking grave with us!
Yes. We are all here.
Thanks for nothing.
Okay, now this foot . . .
I can walk now.
Okay.
We walk together. I guess that’s something. You teach something like that, don’t you churches? Christ. Christa. The Divine incarnate walking toward death and the grave—a place where God is silent and the world is dark. A paradox. Well, I know this Divine Being at least. I know Her. She walks beside me. That’s something. I know Christians talk about resurrection—life beyond the grave. That’s nice. I still haven’t hit the bottom of the grave so . . . Maybe I’ll think about that when Easter comes around, maybe not, maybe next year.
I’m weary. I’m angry. I’m walking . . . still walking. Can you make space for me happy churches?
Anyway, we have to keep going. The grave is long. Come with us if you like.